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Business Thought

The Power of Apology

The following is an excerpt from Professor Eva Whitesman’s notes on creating the virtuous organization.

Using power virtuously

In the article, “Power, Approach, and Inhibition,” power is defined as an individual’s capacity to affect the lives of others by providing or withholding resources or administering punishments. The amount of power an organization possesses depends on the value of the resources and the impact of the punishments in the lives of others that organization can inflict on others. The authors explain “resources and punishments can be material (food, money, economic opportunity, physical harm, or job termination) and social (knowledge, affection, friendship, decision-making opportunities, verbal abuse, or ostracism).” The value of resources or punishments reflects people’s dependence on those resources and/or fear of those punishments.

As an organization, you have greater access to resources which your stakeholders need and want. You also have the ability to inflict various levels of punishment toward certain stakeholders. Because of this, you have power over your stakeholders (in varying degrees depending on the stakeholder group). As such, we claim that virtuous organizations are those who recognize their power over, and thus their responsibility to, certain stakeholders, because, “With great power comes great responsibility.”


Although this theory has been difficult to test empirically, it “has been widely accepted and enormously influential in managerial practice,” and despite the lack of empirical evidence, “the ideas carry a powerful message” that tend to resonate with the general population.

Facebook and the power of apology

INNOVATION, AMBITION, DEDICATION—stuff that builds the world’s most successful businesses and organizations, often rising out of garages, basements, and bare-boned apartments. Not long ago, Mark Zuckerberg sat in his college apartment at Harvard University with his roommate, Eduardo Saverin. From humble, perhaps playful beginnings (which almost got Mark expelled), Facebook has risen to become the top social media platform world-wide.

Facebook’s management, however, has not been without flaws, and in 2018 had a massive data breach that caused thousands to delete their Facebook accounts. Facebook stock dropped by $43 billion ($15 per share), which represented a drop of 24%.[1] While the skill and talent of its creator drove it to the top, a lack of virtue shook the organization and caused society to demand answers.

Why should you be concerned if your organization is virtuous? And, what possible difference would it make if you aren’t the one making the shots? Isn’t it true that only those in a position of power can make the necessary changes? By the way, Mark Zuckerberg faced congress, apologized for the data breach and promised to take steps to ensure user privacy; his combined actions, a signal to investors he was taking responsibility for his company’s mistake (these actions passed the hypocrisy sniff test: Stock increased by 32%).

To extend this metaphor in the words of business analytics, we should be considering multiattribute utility functions and instead we’ve been doing addition and subtraction.

Leadership structures and point accountability for CR are also key in designing successful, high-impact initiatives and cultures. While the “social impact career” trajectory is still emerging as the roles of public, private, and government organizations blur across sectors, organizations large and small who are invested in doing good well are conscious about their leadership. Many organizations migrate established business leaders into social impact roles once their CR portfolios have matured; this can be successful, but runs the risk of leaving responsibility for CR with a leader who does not know the communities being served or the cutting-edge methodologies of good CR. Other organizations seek to embed socially responsible operations into the roles of all business leaders. The tension between having a leader who is explicitly trained in social impact and diffusing responsibility for the success of CR across core roles in the organizations is key for firms to consider. 

As a part of leadership and impact, firms should also be strategic in selecting partners. Partnerships allow organizations to share their competitive advantages relevant to a social good initiative and leverage the strengths of other organizations for the same purpose, thus allowing them to achieve more. Partnerships also help keep organizations accountable to a learning mindset around social good and to exert greater influence on other entities to create a more virtuous system and network. Most importantly, effective strategic partnerships can help purpose-driven organizations deliver on their missions by multiplying their efforts, deftly crafting a strategic agenda for their social good work, and impacting a social problem at scale along with other educated, innovative partners. Partnerships can help organizations move towards a greater reliance on systems-level strategy and thinking when it comes to social good. Organizations that desire to truly achieve their purpose, for any social cause they care about, will do well to use partnerships to understand their impact and create opportunities that allow for community- or systems-level change.

“Many citizens, environmental organizations and leadership companies define corporate environmental responsibility as the duty to cover the environmental implications of the company’s operations, products and facilities… In the emerging global economy, where the Internet, the news media and the information revolution shine light on business practices around the world, companies are more and more frequently judged on the basis of their environmental stewardship. Partners in business and consumers want to know what is inside a company. They want to do business with companies in which they can trust and believe. This transparency of business practices means that for many companies, corporate social responsibility, CSR, is no longer a luxury but a requirement. However, the challenge is to create a commonly respected CSR framework, that would allow on detailed assessment of business practices.” Piotr Mazurkiewicz, World Bank  

It occurs to me that a central and really accessible principle related to these is the principle of permanence. I would submit that we want *less* permanent impacts on the world. 

I think some would view this as nihilistic–trying to minimize the value of humankind and its contributions. I would suggest instead that the rapid expansion of our technology suggests that we just keep getting better and finding new ways of doing things–we want our old stuff to be less permanent so we can make way for progress. We want more resources to be available/renewed/unpolluted so we are unhampered in our progress.

Whenever I think about environmental stuff, I think about bacteria in a petri dish–they die out because of one of two things: Either they consume all of their resources and die for lack of food, or they produce so much waste that they die of too much exposure to their own muck. 

The stream

Aligning the why with the how will be essential to your long-term success as you move towards more environmentally conscious practices. If you know the why and the how it’s important to articulate what goals you hope to achieve. “Companies committed to reducing their environmental impact usually create a set of environmental principles and standards, often including formal goals. At minimum, most such statements express a company’s intentions to respect the environment in the design, production and distribution of its products and services; to commit the company to be in full compliance with all laws and go beyond compliance whenever possible.” Piotr Mazurkiewicz, World Bank

“Before a company attempts to reduce its impact on the environment, it is essential that it first gains a full understanding of it. For most companies, this usually involves some kind of environmental audit. The goal of audits is to understand the type and amount of resources used by a company, product line or facility, and the types of waste and emissions generated. Some companies also try to quantify this data in monetary terms to understand the bottom-line impact. This also helps to set priorities as to how a company can get the greatest return on its efforts.” Piotr Mazurkiewicz, World Bank. Organizations should audit and monitor harm, and then determine the most effective ways to offset or reduce harms. Offsets are used to compensates for unavoidable impacts on significant environmental ecosystems or species on a site, by securing land at another site, and managing that land over a period of time, to replace those significant environmental matters which were lost.

https://www.qld.gov.au/environment/pollution/management/offsets/what-when

In the United States wetland mitigation and banking is classic example of offsetting. A developer looking to build on delineated wetlands can offset the unavoidable impacts on the ecology and loss of habitat by purchasing or creating wetlands elsewhere, of equal or greater size (sometimes at 2.5 times the area of the impacted site), for long term protection. While this is a regulation created and managed by the federal government, industry leaders could create a comparable program to offset harm in their sector. 

The fashion industry presents us with an example of how harms can be reduced, and not just offset. A 2018 Forbes article explains, “A recent Pulse Of The Fashion Industry report stated that fashion generates 4% of the world’s waste each year, 92 million tons… A lot of that comes from off-cuts from the production process… there is strong pressure on brands and retailers to responsibly reduce fashion waste—not just by recycling and reusing, but also by producing less (and smarter) in the first place.” A fashion retailer should discuss with their manufacturer how to reduce waste in production, which would be mutually beneficial for the companies by reducing costs, in addition to reducing the waste deposited in landfills. 

Reducing harm downstream might mean incentivizing or helping customers change behaviors to use your product in a more sustainable way. Providing adequate training on products, offering reusable containers, and creating rebates for recycling are tools that companies, of various sizes, can incorporate.

Integrative solutions can lead to improvements that are sustained long-term, whereas distributive solutions may not endure.

 In contrast, Gravity Payments made the news for increasing their minimum wage to $70,000 annually. The video of the announcement received more than 50 million views and has naturally brought in hordes of job applicants. Gravity payments reported 3 years later that they had 80% more clients than they did at the time of the announcement. Clearly it was not just job candidates that came their way.

Period. Regardless of whether the media ever notices the ways you have worked to improve the integrity and congruence of your organization. Regardless of whether your stock prices skyrocket, or your organization grows. We do believe that these are often consequences of virtuous practice, but we would endorse organizational virtue even if this were not the case. 

We have concluded that a few exceptionally virtuous practices or a net positive record does not designate an organization as “virtuous.”  

We all know the corporate giants in the world and have likely heard the reports about the good they’re doing around the world: Google is the largest corporate renewable energy purchaser on the planet.  Ben & Jerry’s promotes socially responsible ingredients and business practices. Warby Parker gives glasses to people in need. TOMS donates shoes and money. The list goes on. But does doing good necessarily mean a company is good? What if they are harming the world or society in some way? Is it enough for a company to donate money to a good cause and call it good? Is a “net zero” effect good enough?

 The simple answer is no.

 Being a virtuous company encompasses everything you do from branding to supply chain to your treatment of people and beyond. It’s about more than accepting the default results of the day-to-day; doing good takes intentionality, strategy, and planning. It takes work, and it doesn’t just happen on its own.

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Business Thought

Vessels: Expanding the Definition of the Virtuous Organization

Behind-the-Scenes: Developing the Theory of the Virtuous Organization

The purpose of this segment is to draw back the curtain and show some of the “making-of” of the initiative, and hopefully encourage you to add your piece. The project is highly collaborative, relying on various diverse and often dissenting opinions. 

The following is taken directly from class notes and subsequent correspondence with professors. 

____

Note: I’m going to use the term “virtuous organization” for clarity. 

Observation #1: The generalness and ambiguity involved in quantifying, measuring, and defining values may prove to be too foreign and therefore not helpful in a hard data-driven business world. (But don’t think we should throw it out! Just wait!) 

However, if we get too specific on the other hand, there’s equal risk that our guidelines regarding values won’t be applicable in every context. 

It’s becoming more and more clear that we need something general and specific. 

Observation #2: Our theory of the “virtuous organization” mirrors a pattern for growth and development taught in the Gospel which may actually be the underline principle we’re looking for. 

In the Gospel (and other resources), we see a pattern for lasting personal growth and development, and therefore likely applicable to corporate growth. Growth begins first with a change of heart (the inner vessel) which results in a change of behavior (outer vessel, for all intents and purposes). Changing behavior before the change of heart is generally insincere and rarely lasting. 

Up until now, we’ve approached this theory without differentiating between the “heart” and the “behavior” – the inner and outer vessel. Perhaps it makes sense to differentiate the inner core values of a company from the outward behavior or strategy, acknowledging the importance of both. 

This could clear a space for potential ambiguities in value definitions as well as simplify the way we’re thinking about this whole thing. 

So, for example… 

 I’ve taken a stab at both defining “inner” and “outer” vessel, as well as dividing our class deliverables into either category. (The terms “inner” and “outer” are just the most intuitive I could come up with right now.)

The Inner Vessel of a Virtuous Entity

Elements of this aspect might include everything that has to do with the internal workings of the company, such as culture, mission, values, etc. These are generally not measurable or quantifiable and are never concretely attained. 

Chapters of the Book for the “Inner Vessel” Aspect: 

  • The Mission and the Deep Why
    • This is a very internal motivation. 
  • People (but only some of them)
    • Employees or individuals directly tied to or working inside the company
  • Profit: the Principle of Prosperity
    • Benefits the internal company
  • Accountability
    • A value that the company embraces
  • Product Mix (but only the purely ethical aspect of it)
    • Here  we can debate to the nth degree whether a given product is ethical or not. 
  • Power
    • Another value, but it could be argued that this is in the other camp. 
  • Leadership

The Outer Vessel of a Virtuous Entity

This has to do with a company’s outward behavior as a result of its internal culture and values. The outward behavior is classified by anything that has a direct impact on the community outside the company. This would generally be more measurable, quantifiable, and “business-like” as we know it.

We could consider using the law as a standard of ethics when developing this theory simply for clarity, measurability and concreteness. I know it’s the lowest common denominator, but I’d say that any business that is at least legal could theoretically develop or convert to a business strategy that promotes societal common good. 

(Out of all the theory that we’ve developed so far, I think this aspect is the most under-developed, at least from what I know so far.) 

Chapters of the Book for the “Outer Vessel” Category: 

  • The Product Mix (the impact it has on the environment or the outside world)
    • This evaluates not if the product is ethical, but if it’s valuable in the marketplace. It has more to do with the business strategy/economical/supply and demand aspect than values. 
  • Corporate Responsibility
    • This is kind of a catch-all term, but as far as I can tell it has something to do with a corporation’s responsibility to the community and considerations like environmental impact, both of which affect the outside world. 
  • People: Individuals outside the company like channel partners, buyers, consumers, etc. 
    • Anyone outside the company
  • Environment

Now, here are some chapter ideas we haven’t talked about yet. These chapters would require substantial research on business strategy but also on current social ills in various fields. 

  • Business Strategy: A Bond Between Profit and Impact
    • How can the business strategy be such that profits increase with social impact? How can we directly link those? It’s almost as if a strong cooperation “adopts” a social problem and impacts it with its strength. 
  • Partnership with a (specific) Social Ill or Organization
    • What specific social ill exists in the world outside the company that the company can impact with its greatest strengths? It must be aligned with the company’s mission. 

Note: While the “inner vessel” can never be truly quantified, measured or numerically evaluated, a concrete measurement might be possible with the “outer vessel”. 

For instance, one can’t quantify one’s “goodness” or “virtuousness” of heart, but can definitely quantify and measure business strategy and results. While we couldn’t offer, say, a recognition or certification for the “internal” virtuousness of a company, we could potentially certify or at least standardize a business strategy, if that’s something we’re headed for. Interesting thought. 

 What if…. 

If this delineation is actually helpful and a potentially intuitive organization strategy, what if we formed two research teams, one for “inner” and “outer” vessel and divided and conquered? 

More internal value/ethics/culture/mission considerations could be tackled by one group and then the more external/business strategy by another. 

I could see our professors leading one or the other based on their areas of expertise 🙂 

However, if nothing else, I hope this suggestion further delineates how different these two aspects probably are, even though they directly influence each other. 

And now, BONUS material 🙂 haha….

Surprise! It’s a chart. 

Inner VesselOuter Vessel
State of heartOutward behavior
AmbiguousMeasurable
ValuesBrand
MissionProducts
Non-profitFor-profit
Endless strivingIncreasing profits
Social ill solutionsMarket innovation
More stuff…More stuff…

There’s obviously more here. Any thoughts on this idea? I’m not sure how this would exactly look organization-wise or maybe it’s just a helpful way to think about it. I chatted with Ann and Joel in class on Tuesday and they totally caught on. Hopefully it also make sense in writing, haha! 

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Business Thought

Common Types of Cooperate Social Responsibility (CSR)

Developing and implementing a cooperate social responsibility plan is a growing trend among businesses. We’ve identified 10 types of CSR implemented most frequently. The following is a list of each type of CSR, along with examples of businesses currently putting them in practice.

  • Sponsoring fundraising events where profit goes to a partner nonprofit organization, company’s internal foundation, or a specific initiative. Meanwhile, company brand gets built. 
    • Questival – Cotopaxi 
    • Sweetfestival (music festival in DC put on by sweetgreens – a salad/local farmer company) 
    • Homeboy 5K – Homeboy Bakeries 
    • Chick-Fil-A/Costa Vida helping other people fundraise, for example a soccer or dance team of a local high school. (community building)
  • Partnerships with nonprofits that align with company vision.
    • Jetblue + Kaboom (building playgrounds in JetBlue destination cities)
    • Cotopaxi + International Refugee Cmte, Educate Girls, Proximity Designs (all poverty elimination)
    • Qualtrics + Utah Jazz + American Cancer Society (“5 for the Fight” Project)
  • Establish a Foundation – a 501(c)3 that typically gives outright grants, with some co-work in partnerships or directly internal initiatives. This is also where pledges usually are put into action – like the famous call from Salesforce to other companies to donate 1% of revenue, 1% of product, and 1% of employee time. 
    • jetBlue foundation (supports STEM education, especially aviation professional development, in underserved communities)
    • Life is Good Kids Foundation (supports career development for professionals that work with early childhood trauma)
    • doTERRA Healing Hands Foundation (fundraise from the thousands of wellness advocates and customers to directly fund established partners: Days for Girls, Operation Underground Railroad, etc.)
    • Cotopaxi earmarks 2% of revenue to provide targeted grants to nonprofits that have demonstrated outstanding impact, agility, and persistence. They look for grantees that execute well, have the capacity to scale, and continue to implement sustainable solutions that are generating positive results within their respective communities.
  • Transparent Reporting – a company confident they are doing good in their day to day business, so they don’t do anything *special* necessarily, but they do make sure that the world knows how they are doing it via reporting.
    • Environmental (Patagonia)
    • Labor (Nike)
    • Social causes (most B Corporations)
    • Supply chain (Cotopaxi)
  • Certification or Joining a “Movement”. In lots of areas, you can specifically certify or join an organization that declares – we’re good!
    • BCorporations. This is a fairly fast growing group of for-profit companies that meet rigorous standards of social and environmental performance, accountability, and transparency. Cotopaxi is one.
    • Fair Trade
    • Data for Good/DataKind. These are organizations that typically partner up based on their industry (ie. exchange, SAS) or location (ie Seattle, meet ups in Calgary, Toronto) to get stuff done. 
  • Offshoot business
    • Pluralsight has adopted this model with Pluralsight One. This is an organization that is currently funded by Pluralsight, but expected to become self-sustaining and at least break even. Pluralsight is essentially the primary funder. 
  • Local Projects
    • This is especially important if a company’s brand building is needing to be mostly successful locally. For example, Cotopaxi does this well – with a global vision, but working with Refugee Card Writing and Refugee Coding Project in SLC.
  • Employee Volunteer or Matching Programs. Matching usually comes from the company foundation. 
    • GAP Matching: donations of $25 or more matched to eligible nonprofit organizations. 
    • Volunteering days are done by all types of corporations. Some try to do more sustained programs, like monthly mentoring. 
    • Just Volunteer, Just Match, Just Give. Many in this vein.
    • GIVE startup (Melissa Sevy)
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Business Thought

Evaluating and Classifying Organizations through Relationship Theory

Further developing the theory of the virtuous organization by categorizing into various categories, as if they were personalities in relationships.

Observation #1:

It’s still difficult to classify, quantify or concretely evaluate an organization’s “virtuousness” despite our definitions and work up to this point. Some ambiguity in evaluating an organization is inevitable because we’re dealing with values. However, a more definite rubric or “measuring stick” will probably become even more essential as the research progresses. 

Observation #2:

The relationship between profit and social impact might be counterintuitive but essential to the project of creating a virtuous organization. “Profit” still might have a bad connotation. 

Observation #3:

It’s been useful up to this point to look at this project through the lens of other disciplines. 

Therefore, here’s a look at our virtuous organization theory through the lens of relationship psychology. Hopefully this offers another way to 1. conceptualize our theory and 2. Proposes a framework for evaluating and classifying an organization’s virtuousness. 

The Virtuous Organization’s Relationship with the World

We’ve established in class that the organization/business has a responsibility to the society or even the world to which it belongs. There’s a sort of connection there between the organization and society–a relationship of sorts. 

The organization/society connection fits into the definition of “relationship” itself: relationship n. “The way in which two or more people or things are connected”. Both are very connected. So, the players in this relationship would break down as such:

Party 1: The Organization/Business

Purpose: Maximize shareholder profit (I know we’ve kind of debunked this idea, but for the sake of this argument and for simplicity…). However, maximizing shareholder profit isn’t always ethical or desirable. Sometimes maximizing shareholder profit can damage society. 

Party 2: Society/The World in General

(The following is pretty optimistic, but go with me here…)

Purpose: Achieve an environment/community/system devoid of social ills. However, solving social ills is expensive and complicated. 

Therefore, perhaps we can look at the virtuous organization theory as if we were a relationship counselor or psychologist (haha…), evaluating how the organization reacts to and interacts with the society to which it belongs.

Relationship Psychology- Definitions and Why This Matters

A relationship counselor would know that there are 4 basic types of relationships: independent, dependent, codependent and interdependent. Some of these are more beneficial and happy than others. It’ll become pretty clear which those ones are. 

(Note: I’m actually not entirely sure what discipline this next part belongs to, so I’m using “relationship psychology” in this project.)

Independent relationship: 

Both parties are separate and self-sustaining, relying on their own ability to provide for themselves. Both parties are concerned solely for the success of themselves sometimes at the mercy of the success of others. 

Example: Roommates who both pay their share of rent, have their separate jobs and schedules, but live in the same place. Neither are overtly cared about the other’s success. 

Dependent relationship: 

One party relies on another being unable to achieve support or success on their own for whatever reason. This is generally a mutual agreement between both parties. 

Example: A parent providing housing, food, care etc for a young child. 

Codependent relationship:

 One party relies on another for support they could provide themselves on their own. One (or both) parties meet their needs though manipulation and control of the other party, generally in the name of selflessness.

Codependency Subcategory 1: The “Parasite”

This codependent is dependent on another even though he/she could provide. 

Example: A husband who sits at home unemployed and rent free, watching TV all day while his wife works 3 jobs (195). 

Codependency Subcategory 2: The “Host” (sometimes known as the “emesher”)

This codependent supports the other party in codependency and laziness. Generally, the one providing the support is addicted to the feeling of being needed, but in a twisted, immature way. 

Example: A wife who works 3 jobs while her husband brings home not one penny, but yet he continues to eat, watch television and live rent free (195). She doesn’t stand up for herself and set boundaries or express her needs. 

Anytime codependency is involved in a relationship, both parties are codependent to some extent. One party will inevitably support the other in their bad patterning and therefore perpetuate codependency.

Note: Apparently in psychology,“codependency” is kind of a catch-all term that encompasses many things. I’ve just provided a very simple definition and examples that I thought would be most clear and beneficial.)

Interdependent relationship (Hint— THIS IS THE GOLD): 

Both parties provide for their own needs, but collaborate to reach a higher level than they could alone (the whole is greater than the sum of its parts). Both parties want their personal success and the success of others at the same time. Interdependence is generally considered the best, most fulfilling and advantageous relationship. 

Example: A functional marriage where both parties are unified but maintain their sense of self and identity, and work together equally in their strengths for the good of the family. 

Example #2: Two people doing partner arch rappelling. Both people harness together (not clip into the rock) and back off an arch on separate sides. Each other’s weight keeps them from falling to their deaths as they work together to lower themselves down to the ground. 

Relationship Psychology Applied to Virtuous Organization Theory (oh snap…)

So, could we categorize businesses as independent, dependent, interdependent and codependent (or something along those lines)?  If we could, it might open up a whole new way to to classify businesses. Here’s a stab at it. 

Independent Organization: 

High profit + low social impact

This organization is completely self-sustaining and profitable, but doesn’t greatly benefit or fix any social ills using its signature strengths. It’s as if it does neither great harm or great social good outside of its marketplace offering. 

The idea of an independent organization (or even a relationship) is kind of an illusion, however, because every party is reliant on someone or something else for survival to some extent. This organization would be entirely self-sustaining, but still “rely” on its consumers, investors, etc for income. The only difference here is that the company isn’t “giving back” at the same time, but isn’t leeching funds off another company either. 

Example: Basically any company that’s self-sustaining but doesn’t mobilize its signature strengths to solve social ills. 

This isn’t a bad place to be, but rather untapped potential. 

Dependent Organization: 

Low profit + high social impact

Unlike the independent organizations, these are dependent on other profitable companies/entities for financial support, but also have high social impact. I’d imagine that lots of non-profit organizations fall in this category–any organization that is productively working to better society but doesn’t financially sustain itself at the same time.

Example: Any non-profit that relies on government grants, etc for survival. 

This isn’t a bad way to function, but it’s not the most efficient way to function. This kind of organization perhaps has the highest potential to lead to an even more efficient kind of organization. 

Codependent Organizations: 

Low profit + low social impact

Ouch. This should never exist. I’m not entirely sure how this would play out in the real world, but here’s a stab at it. 

Subcategory 1: The “Host”

This would be a profitable organization (maybe an independent one) supporting a non-profit for ulterior motives such as only for a marketing campaign or a front for something else. This organization would be less concerned with actually impacting society and more concerned with benefiting itself, perhaps even at the cost of society. 

Subcategory 2: The “Parasite” 

It would have to be a corrupt non-profit– corrupt in the sense that its using its funds from profitable entities dishonestly. Perhaps it could sustain itself but chooses not to, or it could also be flat-out harming the society it’s supposed to fix. 

Probably many illegal businesses could fall into this category, but not all “codependent organizations” would be illegal. I’d imagine that, similar to person-to-person relationships, all organizations have some form of codependency on some level or another. 

Interdependent Organization:

High profit + high social impact

This is where the gold is. This would be an organization that mobilizes its signature strengths to make a profit but also impact society at the same time. 

Example: The Other Side Academy. The act of curing a social ill makes this company profitable. 

The “interdependent organization” isn’t to be confused with the other types–

It’s NOT independent: this organization just as independent as an “independent organization”, but it’s not just self-benefiting; rather, its growth is tied to the growth of its social impact. It’s concerned for the success of not only itself, but the world outside too. Also, it’s an illusion that one organization or relationship is completely independent, anyway. 

It’s NOT dependent: it social impact efforts are “funded” by the same strength/strategy that makes a profit. A dependent organization, however, could conceivably elevate into interdependence, or just as easily deteriorate into codependence. 
It’s CERTAINLY NOT codependent: codependency is the counterfeit of interdependence. Again, interdependence is that the organization wants its own success and the success of the community at the same time. A codependent organization would be concerned with its own success but through the behavior means of another organization. Note that it doesn’t compromise its profitability in any way.

Measuring “Virtuousness”:

That’s a slippery slope because it’s dealing with values. However, it may be possible to measure some things, especially if only considering the “outer vessel”. I wonder what would happen if we grouped businesses into categories similar to those above. Would that be easier to evaluate when considering not just an organization’s values or mission, but how it outwardly behaves with/in society? That might be more concrete. 

Next Steps and Questions: 

The categories above could also provide more direction in the next steps to developing virtue or interdependence. The goal is to get to interdependence from wherever the company might be on the grid. I wonder what parallels there would be in relationship theory from moving out of codependency and into interdependence. Psychologically, it takes substantial “re-wriring” to create an interdependent relationship from, say, a codependent one and sometimes is near impossible. 

“Our aim is not to do away with corporations; on the contrary, these big aggregations are an inevitable development of modern industrialism, and the effort to destroy them would be futile unless accomplished in ways that would work the utmost mischief to the entire body politic. We can do nothing of good in the way of regulating and supervising these corporations until we fix clearly in our minds that we are not attacking the corporations, but endeavoring to do away with any evil in them. We are not hostile to them; we are merely determined that they shall be so handled as to subserve the public good. We draw the line against misconduct, not against wealth.”

Theodore Roosevelt

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Business Thought

WHAT IS A VIRTUOUS ORGANIZATION?

This is an excerpt of notes from Professor Eva Whitesman regarding defining the virtuous organization.

“Let them judge you, but remain virtuous.

Let them criticize you, but remain wise.

Let them misunderstand you, but remain kind.

Let them hate you, but remain exceptional.”

Matshona Dhliwayo 

There are a great many good people and organizations that share our vision: A world in which organizations are worthy of admiration.

Though we invoke the term virtue in order to suggest the highest possible standard of admirable performance, we have no interest in arbitrating among different types of values. We understand that values are always in tension, that different people value different things, and that values that some hold dear may be antithetical to the values of others. 

What we do care about is value. A virtuous organization adds value to humanity by serving humanity’s most basic needs. 

when we talk about organizational virtue, we are not talking about companies that embrace the same set of values that we would also embrace. Rather, our expectation of virtuous organizations is that they:

1) are organized in a way that contributes value to the world,

2) they know what that value is, and 

3) they are true to it.

This book is for leaders in ordinary (and extraordinary) for-profit businesses. 

This book is for people whose products or services are not necessarily viewed as obviously prosocial, charitable, or inherently “good” in any traditional way. We believe that it is possible for seemingly ordinary organizations to do extraordinary good.

We believe that organizations are living, breathing things. Just as cells in a body organize to create organs and systems, and ultimately a consciousness, we believe that organizations are more than the sum of the individuals that comprise them.

What we mean by virtuous organization:

  1. Organizations can be virtuous even if they are not “social businesses” or organized specifically to improve social welfare. We believe that all business can be a force for good.
  2. We believe that doing good is different from being good. We want organizations to be good.
  3. We believe that every organization can be more virtuous, no matter how good they already are. Virtuous organization is a developmental approach, always striving for more and better ways of organizing for more positive outcomes.

You don’t have to be a nonprofit, government, or social enterprise to be worthy of admiration. Business exists because it has the potential to create good in society. We want to help businesses–and business as a whole–achieve that vision.

******

Virtuous organizations do not form by accident, just as people of weak character cannot develop strong character overnight or without desire to change. Aristotle wrote that the “state of character arises from the repetition of similar activities,” which illustrates the purposeful transformation from being an organization that achieves good in an asystematic way to an organization that embodies virtue in every policy, practice, product and program.

When you hear the word virtue, what comes to mind? For some, it may bring up the classical cardinal virtues or some aspect of religious piety. For others, perhaps the concept of virtue ethics or an image of a saintly someone you know. Regardless of what you think of immediately, we’re guessing that business isn’t the first thing to come to mind. In fact, it may even seem to you that virtue and business are incompatible. We’re here to change your mind – and show that virtuous organizations can exist, what they really look like, why they matter, and how you can lead, create, or be part of one.

Perhaps you’re thinking that organizational virtue sounds a lot like corporate social responsibility. In a way, you’re right – virtue involves using organizational resources to make headway in reducing negative externalities and improving opportunities for vulnerable people. Much of this is covered in social impact functions in leading organizations today, and we salute their efforts. But alone, CSR is not enough. It can’t mitigate negative people practices internally or save a business that has unethical or dehumanizing practices deeply entrenched. Virtue is about a comprehensive identity for good within and without an organization – a consciousness of contributing more to all stakeholders. And an acknowledgement that the why and how of an organization matter as much as the what.

         At its foundation, virtuousness is about congruence. Congruence in the mission, values, practices, products, leadership, philanthropy, and culture of an organization. Too often, CSR has been hijacked as a tool companies use to rehabilitate an image after a damaging scandal or when they garner criticism for failing to “give back” after having received so much from a community. 

Whether you’re an idealistic student, a budding entrepreneur ready to build, or a seasoned decision maker in a large organization, this book is for you. We each have a role to play, and the great thing is that we can start where we are. This book is primarily aimed at organizational-level decision making and how individuals can use these principles to move organizations to a greater sphere of virtuousness, wherever they start.

Becoming a virtuous organization is not something that just happens overnight (even for organizations just starting out). Creating a virtuous organization is an evolving process that takes time, commitment, and dedication. As you read this book, if you find yourself becoming hopeless or overwhelmed, take a moment to breathe, remove judgement, and be present with the fact that by even picking up this book and reading it, you are taking the very first step to making your organization better.

I am writing this book because I believe there are so many noble and generous solutions in the private sector. There are synergies and efficiencies to create and expand. And there are people to help. This book will be a success if organizations use their capacity to create a more virtuous landscape for their employees, consumers, stakeholders, community, and the planet.

Collectively, when we tried to grasp hold of an endpoint–a single definition of what it meant to be virtuous or good or noble as an organization–we quickly found ourselves mired in impossibly diverse contexts, conflicting value sets, and irreconcilable debates. But when we focused on principles, with the central concept that any organization could improve, and that any leader within the organization could implement certain key ideas that would bring about that improvement, we all clearly saw the vision for a way forward.

It’s tempting to look at these stories and say something like “doing the right thing pays!” For those of us trained to see things in terms of cause-and-effect, certainly these results matter. They signal demand for good practices in the world of business.

But there is a deeper message: It is possible for an organization to be good

There is a common misconception in our society that nonprofit organizations and social enterprises are naturally virtuous and traditional for-profit organizations are more inclined to be non-virtuous. In fact, as one member of our team sought to transition from the nonprofit sector to an impactful role in the private sector, she frequently found people asking her why she was giving up on her values and moving over to the “dark side.” 

All organizations have the potential to be either virtuous or non-virtuous. We’ve witnessed inhumane layoffs in small, local nonprofits and meaningful mission alignment in large multinational corporations. We’ve seen value-driven decisions and seemingly value-absent decisions in every type of organization imaginable.

*****

Necessary evil trap

Sometimes a whole system has been built around a product or service that causes harm in isolation. The problem is that removing the harmful item would also cause the entire system to crumble, causing more harm in the remedy than in the ailment itself. The trap is that we fool ourselves into believing that this paradox requires that we accept the necessary evil as irreparably ensconced in our system. Just because it would take a great deal of effort by many people over a long period of time does not render a task impossible, nor does it decrease the value in making the effort.

So how do we deal with a necessary evil? The first thing is to create alternatives. Options create choice, and one of the core principles of the virtuous organization approach is to honor agency. By working to create alternatives to the necessary evil—usually through active innovation.

The next step is to introduce viable and less harmful alternatives to the product mix alongside the necessary evil. For example, companies that rely on fossil fuels to power our economy can introduce ever more sustainable alternative energies to their product mixes.

Almost universally, newer technologies are more expensive than existing ones. Often, the cost of new infrastructure and not-yet-optimized processes result in higher prices, disincentivizing the introduction of newer, less harmful technologies to the product mix.

The key is to decrease the price of the new technologies—at a loss, if necessary, subsidizing with other products—in order to stimulate demand. And increase the price of the more common but harmful technology. This better reflects the full social cost of each product, and the increases in cost for the harmful product will both subsidize the new technology and incentivize more early adoption demand for the more sustainable, less harmful product. Essentially, you would be subsidizing the new tech with the old tech, while taxing the old tech. Internalizing the regulatory

The third way principle—create alternatives

The accounting trap and the do no harm principle

In dealing with tradeoffs, one of the challenges we run into is the accounting trap. Generally in accounting (and this is a gross oversimplification), deficits in one area of a business can be offset by credits from a different area of the business. If we experience losses in the pants division of our clothing company, for example, but our shirts division performs particularly well, the revenue from the shirts may cover the deficit in pants sales, and our company overall may still have a positive financial balance at the end of the day.

The problem with applying accounting methodologies to our calculus of virtue, however, is that no amount of philanthropy or community engagement can cover a deficit in environmental harm, or make up for systematic discrimination, or repair corporate violations of the public trust.

Too often, philanthropic and prosocial efforts of companies have sought to make some form of reparations for the harms otherwise created by the organization. As though the company is trying to purchase goodwill, forgiveness, and redemption.

If we are accounting in value terms and not in money, it makes no sense to continue supporting parts of the company that continually yield deficits—rather than credits—in the good they create for the world. Particularly since in accounting for value, good cannot overcome harm.

Utilitarian calculus would suggest that so long as we produce enough good in one area to outweigh the harm in another, we’re in the ethical clear.

But virtue ethics suggests that there is no balance between harm and good—we want to become the sort of organization that does no harm, and maximizes good. It’s not about the end result, it’s about the integrity of who we are as an organization, and who we want to become.This suggests that to overcome the accounting trap, in any area of endeavor, we must adhere to the do no harm principle. We do not offset harm or justify harm or buy our way out of harm with other good works. No, we work toward remedies that will reduce and ultimately eliminate the harm we have created in any and all areas of endeavor. In other words, we need at least a zero balance in all of our accounts from everything we do as an organization. And if we aren’t there yet—if we have a negative balance in some area from the harm we are generating—we need to actively work on remedying those problems.

________

Want to read more?

“You need to have a culture instead of a payroll so that people watch themselves. What does this? Not money, but enhanced self-esteem.”

— Steve Wynn

Categories
Business Thought

What COVID-19 Is Teaching Us About Supporting Women During Crises

In the last three decades, society has made great strides towards gender equality. But, old habits die hard. During the COVID-19 crisis, we are seeing society and its institutions revert back to old practices and norms, and women are bearing the brunt of the burden. As a main institution that affects the economy, public health, and family functionality, businesses play a main part in supporting women.  Women and Men are Equally Competent Depending on socioeconomic class, unemployment reached its highest rates during the pandemic between the last two weeks of April and the first week of May. The changes in employment status decreased due to layoffs rather than employees quitting. Though the danger of COVID-19 hovered over everyone’s heads, most citizens were hopeful to maintain their work and income and therefore their stability and quality of life. Interestingly, one study shows that employers were more likely to keep fathers employed than layoff mothers, men without children, and women without children. While families can applaud in gratitude that at least one parent was spared their job, gender roles were once again perpetuated by businesses as women were unfairly laid off. This trend across the United States shows how businesses individually and institutionally need to assess the way that they value women. Because the reality is that women are just as competent as men in the workplace.  In tandem with this idea is that men are just as competent in the home as are women. As a donator of chromosomes, they are no less capable of caring for home and children. Champion and academic of women, their influence, and their rights, Valerie Hudson wrote a paradigm-shifting op-ed that was featured in the New York Times this March, titled “What You Do to Your Women, You Do to Your Nation.” She argues, “The household is the training ground: Men are trained in the practices they will use when they gain societal power.” If men are in the house less than women due to women’s unemployment, then men are not learning what they can do to support women–neither inside the home nor in the workplace. Businesses continue to perpetuate this imbalance and have done so once again in the midst of the pandemic.  Looking at unemployment rates caused by the pandemic that have been broken down by age range and gender, the group that was hit the hardest was women 20-29 years old wherein employment rates dropped by 10.2%, taking their subgroup to a whopping 14.2% unemployed. Men in that same age range experienced an 8.5% decrease in employment. These unequal changes show once again that businesses do not equally support women and men in their employment. If women were seen as equally competent and equally responsible for providing in the home, then the unemployment disparity would not exist. In my experience, there are often three main reasons why women work: they feel fulfilled in their life by working, they need the income, or a combination of both. These reasons do not differ much from men who may feel more social pressure to work, however, threads of that pressure are reminiscent of the need for income. By not acknowledging these similarities, employers take value and fulfillment from women’s lives while supporting gender norms.  Women and Men are Not Equally Yoked In Canada in 1986, men did 43% of housework and 38% of childcare while women did 38% of paid work. Almost three decades later, the shift in work trends between men and women in Canada has significantly shifted. In 2015, this same study shows that Candian men did 68% of the housework and 60% of the childcare while women did 75% of the paid work. While these numbers initially show increased gender equality in the home and workplace, there are still some obvious differences. For example, when these numbers are run, we see that men do a total of 82.9% of the total work in a week that a woman does. For example, if a man does a total of 40 hours of paid labor and 15 hours of unpaid labor (consisting of housework and childcare), then their female counterpart does a total of 66 hours of paid and unpaid labor during the week. These numbers demonstrate that during times of economic normalcy, men are not equally yoked with women.  Additionally, recently published studies reveal the difference between men and women’s mental health reactions to the pandemic. The study compared percentages of different populations with depressive or anxiety disorder from the last week of March to the first two weeks of October. 36% of women both with and without children were reported to have some sort of anxiety or depressive disorder in March, and 6 months those numbers increased to 53% of women without children and 57% of women experiencing these disorders. However, men’s mental health did not experience such a drastic change. Men without children went from 27%-37%, and men with children increased just one percentage point to 32% in October. By October more than half of all women–with or without children–were experiencing depressive or anxiety disorders. In complete contrast, men with children (that are therefore responsible for more unpaid labor than men without children), showed the lowest rates of mental illness across the board. In fact, their endpoint in October is four percentage points below women’s starting points in March. The stress that women have experienced during the COVID-19 crisis has been significantly more than men, further demonstrating the unequal experience of men and women.  Our women are exhausted. Hudson argues, “We need to examine the things that constrain women in their homes and in their personal lives.” In her assessment of the world, Hudson is arguing specifically about violence against women. (My next comment in no way undermines the reality and depth of the world’s need for action against violence for women, especially in their homes and places of refuge.) I assert that, in addition to violence, some of the things that need to be examined in the lives and homes of women are the labor demand of homemaking and childrearing and how they are enforced by policy and practice. The unjust layoffs of women are just one example of practices that must be examined and altered.  Sharing the Responsibility Businesses have played a role in the continuing disparities between men and women with regards to hours worked weekly and mental illness experienced. However, they can be part of the solution. By supporting men in the “second shift” (housework and childcare), women are supported in both paid and unpaid labor. Businesses can value women by allowing men leave to take care of home and family. This principle can look many different ways. During crises, it can look like allowing paid family care leave hours for men and women, keeping men and women at equal rates when layoffs need to take place, and offering flexibility in men’s schedules to be at home or work from home. Doing these simple things will allow men to increase the amount of total work that they do each week to be more equal with women and will show women that they are valued as highly as their male counterparts. Denmark’s parental leave can be drawn upon to display these principles.  Their policy allows women 4 weeks pre- and 14 weeks post-labor to dedicate to caring for themselves and their child. Fathers get 2 weeks post-labor to be with the mother and child, and then the parents share an additional 32 weeks of leave to split between themselves. By law, these leaves are paid, yet it is up to each employer to determine if the pay will be two-thirds or full payment. Virtuous business principle begs employers to view their employees as shareholders that contribute to the value of the business and therefore a key responsibility of the business. Law should not dictate how well businesses treat people; rather, morals and values should prevail. Thus, businesses can shift not only their expectations but practices to extrapolate these principles, especially in times of crisis.  What You Do to Your Women, You Do to Your Business Hudson boldly asserts, “The fate of the nations is tied to the status of women.” If the status of women is undervalued at work and overworked at home, increasingly struggling with their mental health, and overall exhausted, then society, the economy, and public health will mirror the lack of health, decreasing value, and obvious exhaustion. Hudson argues that “what you do to your women, you do to your nation.” Women are, ever so marginally, the majority of the population at 51 percent. Women are the backbone to society. Women give life to the nations. Growing up, I constantly heard, “If the mom isn’t happy, nobody is happy.” For, women currently share in the majority of care for the home and family which are the social unit that all institutions are meant to support.  Institutions are there to produce health, happiness, and prosperity for all levels of workers in all socioeconomic classes, not the other way around. When women are well, then the family is well which will spark health and an ability to work. Coupled together, this will provide the necessary input for continued success in business and the family. Women are essential to the holistic wellness of society and its institutions. In complete parallel to Hudson, I declare that what you do to your women, you do to your business.

Categories
Business Thought

What COVID-19 Is Teaching Us About Supporting Women During Crises

What COVID-19 Is Teaching Us About Supporting Women During Crises

In the last three decades, society has made great strides towards gender equality. But, old habits die hard. During the COVID-19 crisis, we are seeing society and its institutions revert back to old practices and norms, and women are bearing the brunt of the burden. As a main institution that affects the economy, public health, and family functionality, businesses play a main part in supporting women. 

Women and Men are Equally Competent

Depending on socioeconomic class, unemployment reached its highest rates during the pandemic between the last two weeks of April and the first week of May. The changes in employment status decreased due to layoffs rather than employees quitting. Though the danger of COVID-19 hovered over everyone’s heads, most citizens were hopeful to maintain their work and income and therefore their stability and quality of life. Interestingly, one study shows that employers were more likely to keep fathers employed than layoff mothers, men without children, and women without children. While families can applaud in gratitude that at least one parent was spared their job, gender roles were once again perpetuated by businesses as women were unfairly laid off. This trend across the United States shows how businesses individually and institutionally need to assess the way that they value women. Because the reality is that women are just as competent as men in the workplace. 

In tandem with this idea is that men are just as competent in the home as are women. As a donator of chromosomes, they are no less capable of caring for home and children.Champion and academic of women, their influence, and their rights, Valerie Hudson wrote a paradigm-shifting op-ed that was featured in the New York Times this March, titled “What You Do to Your Women, You Do to Your Nation.” She argues, “The household is the training ground: Men are trained in the practices they will use when they gain societal power.” If men are in the house less than women due to women’s unemployment, then men are not learning what they can do to support women–neither inside the home nor in the workplace. Businesses continue to perpetuate this imbalance and have done so once again in the midst of the pandemic. 

Looking at unemployment rates caused by the pandemic that have been broken down by age range and gender, the group that was hit the hardest was women 20-29 years old wherein employment rates dropped by 10.2%, taking their subgroup to a whopping 14.2% unemployed. Men in that same age range experienced an 8.5% decrease in employment. These unequal changes show once again that businesses do not equally support women and men in their employment. If women were seen as equally competent and equally responsible for providing in the home, then the unemployment disparity would not exist. In my experience, there are often three main reasons why women work: they feel fulfilled in their life by working, they need the income, or a combination of both. These reasons do not differ much from men who may feel more social pressure to work, however, threads of that pressure are reminiscent of the need for income. By not acknowledging these similarities, employers take value and fulfillment from women’s lives while supporting gender norms. 

Women and Men are Not Equally Yoked

In Canada in 1986, men did 43% of housework and 38% of childcare while women did 38% of paid work. Almost three decades later, the shift in work trends between men and women in Canada has significantly shifted. In 2015, this same study shows that Canadian men did 68% of the housework and 60% of the childcare while women did 75% of the paid work. While these numbers initially show increased gender equality in the home and workplace, there are still some obvious differences. For example, when these numbers are run, we see that men do a total of 82.9% of the total work in a week that a woman does. For example, if a man does a total of 40 hours of paid labor and 15 hours of unpaid labor (consisting of housework and childcare), then their female counterpart does a total of 66 hours of paid and unpaid labor during the week. These numbers demonstrate that during times of economic normalcy, men are not equally yoked with women. 

Additionally, recently published studies reveal the difference between men and women’s mental health reactions to the pandemic. The study compared percentages of different populations with depressive or anxiety disorder from the last week of March to the first two weeks of October. 36% of women both with and without children were reported to have some sort of anxiety or depressive disorder in March, and 6 months those numbers increased to 53% of women without children and 57% of women experiencing these disorders. However, men’s mental health did not experience such a drastic change. Men without children went from 27%-37%, and men with children increased just one percentage point to 32% in October. By October more than half of all women–with or without children–were experiencing depressive or anxiety disorders. In complete contrast, men with children (that are therefore responsible for more unpaid labor than men without children), showed the lowest rates of mental illness across the board. In fact, their endpoint in October is four percentage points below women’s starting points in March. The stress that women have experienced during the COVID-19 crisis has been significantly more than men, further demonstrating the unequal experience of men and women. 

Our women are exhausted. Hudson argues, “We need to examine the things that constrain women in their homes and in their personal lives.” In her assessment of the world, Hudson is arguing specifically about violence against women. (My next comment in no way undermines the reality and depth of the world’s need for action against violence for women, especially in their homes and places of refuge.) I assert that, in addition to violence, some of the things that need to be examined in the lives and homes of women are the labor demand of homemaking and childrearing and how they are enforced by policy and practice. The unjust layoffs of women are just one example of practices that must be examined and altered. 

Sharing the Responsibility

Businesses have played a role in the continuing disparities between men and women with regards to hours worked weekly and mental illness experienced. However, they can be part of the solution. By supporting men in the “second shift” (housework and childcare), women are supported in both paid and unpaid labor. Businesses can value women by allowing men leave to take care of home and family. This principle can look many different ways. During crises, it can look like allowing paid family care leave hours for men and women, keeping men and women at equal rates when layoffs need to take place, and offering flexibility in men’s schedules to be at home or work from home. Doing these simple things will allow men to increase the amount of total work that they do each week to be more equal with women and will show women that they are valued as highly as their male counterparts. Denmark’s parental leave can be drawn upon to display these principles. 

Their policy allows women 4 weeks pre- and 14 weeks post-labor to dedicate to caring for themselves and their child. Fathers get 2 weeks post-labor to be with the mother and child, and then the parents share an additional 32 weeks of leave to split between themselves. By law, these leaves are paid, yet it is up to each employer to determine if the pay will be two-thirds or full payment. Virtuous business principle begs employers to view their employees as shareholders that contribute to the value of the business and therefore a key responsibility of the business. Law should not dictate how well businesses treat people; rather, morals and values should prevail. Thus, businesses can shift not only their expectations but practices to extrapolate these principles, especially in times of crisis. 

What You Do to Your Women, You Do to Your Business

Hudson boldly asserts, “The fate of the nations is tied to the status of women.” If the status of women is undervalued at work and overworked at home, increasingly struggling with their mental health, and overall exhausted, then society, the economy, and public health will mirror the lack of health, decreasing value, and obvious exhaustion. Hudson argues that “what you do to your women, you do to your nation.” Women are, ever so marginally, the majority of the population at 51 percent. Women are the backbone to society. Women give life to the nations. Growing up, I constantly heard, “If the mom isn’t happy, nobody is happy.” For, women currently share in the majority of care for the home and family, the social unit that all institutions are meant to support. 

Institutions are here to produce health, happiness, and prosperity for all levels of workers in all socioeconomic classes, not the other way around. When women are well, then the family is well which will spark health and an ability to work. Coupled together, this will provide the necessary input for continued success in business and the family. Women are essential to the holistic wellness of society and its institutions. In complete parallel to Hudson, I declare that what you do to your women, you do to your business.


Statistics, data, and ideas have been gathered from the following resources:

  1. Statistics Canada. 2017.
  2. “The U.S. Labor Market During the Beginning of the Pandemic Recession.” Cagner, Tomaz, et al. University of Chicago, Becker-Friedman Institute for Economics. July 2020.
  3. “The Motherhood Penalty and the Fatherhood Premium in Employment During COVID-19: Evidence from the United States.” Dias, FA; Chance, J; Buchanan, A. 2020, Research in social stratification and mobility, Volume 69, starting on page 100542.
  4. “Disparate Disruptions: Intersectional COVID-19 Employment Effects by Age, Gender, Education, and Race/Ethnicity.” Moen, Phyllis; Pedtke, Joseph H; Flood, Sarah. 2020. Work, Aging & Retirement, Volume 6, Issue 4, starting on page 207.
  5. Center for Disease Control. Household Pulse Survey. 2020.
  6. “Parental Leave When Working in Denmark.” Øresunddirekts Informationscenter.
  7. “What You Do to Your Women, You Do to Your Nation.” Hudson, Valerie. New York Times. March 2020.